Samu Ni

Topics: Confucianism, Confucius, Chinese philosophy Pages: 4 (1276 words) Published: February 17, 2013
THE GOLDEN RULE OF THE CONFUCIOUS "Do not do unto others that you do not want to do unto you"The Golden Rule is a religious anD moral idea that governs the basis of many codes of conduct throughouthistory. Put simply, it states that he/she who has the gold, maketh the rules the most correct way to behave is to treat all others as one would want to be treated oneself.

The Golden Rule or ethic of reciprocity is a maxim,[1] ethical code, or morality[2]that essentially states either of the following: (Positive form of Golden Rule): One should treat others as one would like others to treat oneself.[1] (Negative form of Golden Rule): One should not treat others in ways that one would not like to be treated. This concept describes a "reciprocal", or "two-way", relationship between one's self and others that involves both sides equally, and in a mutual fashion.[3][4] This concept can be explained from the perspective of psychology, philosophy, sociology, and religion. Psychologically, it involves a person empathizing with others. Philosophically, it involves a person perceiving their neighbor as also "an I" or "self."[3][4] Sociologically, this principle is applicable between individuals, between groups, and also between individuals and groups. (For example, a person living by this rule treats all people with consideration, not just members of his or her in-group). Religion is an integral part of the history of this concept.

Ren (Confucianism)
Ren (or Rén) (Chinese: 仁; pinyin: rén; Wade–Giles: jen) is the Confucian virtue denoting the good feeling a virtuous human experiences when being altruistic. is exemplified by a normal adult's protective feelings for children. It is considered the inward expression of Confucian ideals.

Yan Hui, Confucius's most outstanding student, once asked his master to describe the rules of Rén and Confucius replied, "One should see nothing improper, hear nothing improper, say nothing improper, do nothing improper." Confucius...
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